An Asian Christian woman living in London blogging about the everyday issues of religion

Saturday, 21 March 2015

Indian Bishop Calls for Protection for Christians and Not Just for Cows

India has often been accused of caring for cows far more than it seems to care for humans and this line of debate has been used most recently by Bishop Baselios Cleemis, the Major Bishop in India, in a plea for the sanctity of Christian life to be recognised.

Last week a nun was raped in West Bengal and, since then, a number of churches in India have been destroyed by Hindu nationalists who don't see the virtue in a plurality of faith values. In February a large number of Christians were arrested for protesting against the violence meted out to them.

Cardinal Cleemis said that India had a duty to protect the people and not just cows. While some states in India have banned the slaughter of cows and/or the sale of beef there is little evidence that hardline violence against Christians and churches is being given the same consideration. The nun who was raped was in her 70s and while violence against women is another problem of epic proportions in India, there seems to be an accepted view that this rape was motivated by religious hatred.

Please pray for our Christian brothers and sisters in India in what seems to be an ever increasing tide of persecution against them in parts of the world.

Demonstrators shout slogans as they hold placards during a protest outside a church in New Delhi, India

Sunday, 8 March 2015

On International Women's Day an Article about Gender Equality

Truth Discovered

Truth Discovered: Biblical Equality in the Kenyan Context
By Domnic Misolo
Rev. Domnic Misolo
Rev. Domnic Omolo Misolo
Founder/Executive Director

This year, my wife, Christine, and I celebrate four years since we discovered biblical equality. God used this simple discovery to teach us a radically different understanding about his will concerning the relationship between women and men. It has changed our lives and it is already confronting the patriarchy of the culture and church in Kenya.

I was born in a traditional, male-dominated, polygamous family that held to common cultural convictions that depict men as superior to women. Our culture views women as inferior in many ways. We have common sayings that refer to men as pillars, great bulls and buffaloes, heroes, and lions. Meanwhile, women are referred to as mongooses, because the mongoose belongs not in the home but in the bush. This is a reference to the belief that a woman’s destiny is determined in marriage. She does not truly belong with her birth family but with her future husband. If she grows to marriageable age and dies unmarried, burying her at her place of birth is thought to bring bad luck to younger siblings and a curse on the community. Thus, every girl must be married. Once she is married, the husband is considered the protector and provider of the family, and the givers of children. Women are simply the bearers of children, and are to be housewives and help their husbands raise the children. These days many women are educated and act as bread winners, but are still expected to perform the traditional duties at home. This background and cultural orientation influenced me very powerfully, and I grew up believing the lie that males are superior to females and should have power over them.

The Truth Concealed
In the Kenyan context, this is the cultural lens that informs ministry, both in preaching and interpreting Scripture. For this reason, I strongly believe that church ministers have contributed greatly to the creation of unjust societies and structures that destroy and harm females. Even before European missionaries arrived in Kenya, traditional religious beliefs did not allow women to be priests and diviners. They were perceived to be unclean, especially during menstruation. The church has brought much healing to our culture, but still upholds patriarchy by misinterpreting the Bible.
Scripture has been misused to affirm male superiority. Eve, it is said, was created from Adam as an afterthought. Then, she was deceived by the snake because she was the weaker sex and because she was not an original creation (because she was created from Adam). Even worse than her original sin is the sexual intercourse she makes available to Adam. This is blamed for bringing down humanity and causing the suffering of the world. In the New Testament, Paul’s commands for women to submit to their husbands to be silent in church are taken out of context to prove that inequality is God’s ideal.
Teachings about marriage often enable domestic violence. Since the Bible teaches that marriage is God-ordained and valuable, many churches teach that no marriage should be nullified. Thus, even badly abused and battered women cannot walk away from a marriage. And because sex is a taboo subject in our culture, churches do not address sexual abuse. By teaching that the Bible upholds patriarchy and by failing to address domestic abuse, the church has contributed to a culture that allows women to be violated and beaten, even to death. For many years, I did not recognize the problems and injustice of these teachings.
By the time I began to attend university, I was already an ordained priest with four years of experience, and I had completed a diploma course in pastoral theology. Yet, I must confess that despite my training and experience, I held to these mistaken interpretations and theologies and believed very strongly in the supremacy of man over woman as natural and God-ordained. The idea of biblical equality was foreign and unknown to me.

The Truth Discovered
In 2009, I was in my first year of studies at Saint Paul’s University. I was searching the library for books and journals for class assignment when I came across Priscilla Papers, the academic journal of Christians for Biblical Equality. As I read these journals, I became curious and interested to learn more. They critically challenged my traditional worldview with facts about Bible, faith, and society. I continued reading Priscilla Papers not only for academic adventure but as a theological document with great potential to change my life and ministry. Before long, I was convinced that the Bible demands equality of males and females. This conviction led to immediate changes, which God is already using to heal many people.
The news of biblical equality transformed my relationship with my wife, and also challenged us to engage in new kinds of ministry. I no longer see my wife, Christine, as just a housewife; now she is a close partner with potential, skills, and the ability to chart her own destiny and to support our family. We are now able to discuss important issues maturely together as equals. When I told Christine about my dream to spread biblical equality, she told me, “I feel the need to stand by you on this journey, and my call is to look into the practical, daily challenges faced by poor women in the community.”
We concluded that to follow this vision, Christine should attend university and get a bachelor’s degree in education. In addition to being a very smart and gifted, God is already putting her gifts to work in the community. She has formed a group called the Gender Alliance for Community Health and Development. The group, made up of women from several local churches, explores ways to empower women through farming, poultry-keeping, savings and loans, and basic education about human rights.

The Truth Brings Healing
Biblical equality is currently confronting patriarchy and its devastating consequences. As we preached biblical equality through projects and Bible studies across churches and community groups, we saw God is releasing his people from oppression, abuses and injustices. We decided to make this ministry official by registering a new faith-based, non-profit organization called Ekklesia Foundation for Gender Education (EFOGE). EFOGE has become an African leader in championing gender justice and equality from a biblical perspective.
When we first began speaking publicly, some priest and church leaders argued that our teachings were heretical. Others believe that we are like several popular feminist groups in Kenya that have caused harm to families and marriages by creating a battle for supremacy between men and women. But there are others, such as Bishop Johannes Angela of the Anglican Diocese of Bondo, who recognize our mission to free people from injustice, and offer their full support. Thanks to support from many partners and friends around the world, we are at work on many projects geared toward justice and equality.
We are working for equality for students and for church leaders. Through partnerships with seven schools in the Bondo and Rarieda districts of Kenya, we are training youth in biblical leadership, gender justice, and equality. We’ve been able to help pay the school fees of eighteen needy students, and we are providing feminine hygiene products to girls so that they can continue to be in class during menstruation and therefore receive the same education as their male counterparts. We are planning an annual pan-African leadership conference to emphasize biblical equality among leaders, and we are helping to coordinate emerging egalitarian groups in Uganda, Tanzania, Rwanda, Burundi, Ghana, South Sudan, and Nigeria.
We see great potential for the healing power of biblical equality in the Kenyan church. We have seen churches ordaining women and raising them to influential positions. Recently, the Anglican Diocese of Bondo installed the Venerable Monica Owiti as archdeacon. She is the first woman in all of western Kenya to hold this office. Two female priests have been promoted to the office of rural deans, who have authority to oversee many churches and parishes. More and more female priests are being considered for ordination, and our neighbouring churches are opening up to women in leadership. Currently we have more than fifteen churches that are applying to partner with us in doing the work of biblical equality.
The church is one of the strongest social institutions in Kenya and in many parts of Africa. In the past, this has meant that it has been able to harm women by teaching patriarchy. But today, this means the church has great potential to change people’s attitudes on gender and shape cultural values to heal communities, families, and individuals. We are already seeing this take place when churches embrace God’s truth about gender. Women and men are being healed and released from oppression. Biblical equality is real and we are witnesses. It is through this ministry that we can true show our love to one another and bringing healing to humankind.

The Reverend Domnic Misolo is an ordained Anglican priest in the Diocese of Bondo, Kenya. He is the founder and president of Ekklesia Foundation for Gender Education ( He studied theology at St. Paul’s University in Kenya and currently pursuing master’s degree in project planning and management at the University of Nairobi, Kenya.

Sunday, 22 February 2015

A Simple Explanation of What Lent is About

The following was printed in the prayer sheet at Church today and I think it's the most succinct and simple explanation that I have ever seen on what Lent is about:

Lent is the period during which we prepared for Easter. 
At this time we are encouraged to practice self-examination, 
penitence, self-denial, study and generous giving
 to those in need. 

I have found a website that lists prayers for the whole Lent period. This is today's prayer.

Lord God, 
you who breathed the spirit of life within me.
Draw out of me the light and life you created.
Help me to find my way back to you.
Help me to use my life to reflect your glory
and to serve others
as your son Jesus did.

Tuesday, 10 February 2015

CoE Touched By HSBC Scandal

Noam Chomsky Quotes Moral Agent

The long arm of Capitalism has managed to pull the CoE into the scandalous immorality of tax evasion perpetrated by HSBC. The Guardian newspaper yesterday broke the story about how the Swiss branch of HSBC was helping rich people from, among many countries, the UK evade tax. The bank under declared accounts which meant that 7,000 wealthy British people were allowed to evade tax that, collectively, amounted to £27.1 billion. 

Central to this activity is a man called Lord Steven Green. He was in charge of HSBC private banking and later became the Chief Executive. Crucially, Green was in charge of the bank during the years when tax avoidance was a rampant activity. This is the part that will be of interest to Christians. He is an ordained CoE minister and published a book called 'Good Value: Reflections on Money, Morality and an Uncertain World'. I am sure that the irony of the inclusion of the word 'morality' in the title will not escape you. The book actually contains the line and the advice to go beyond "what you can get away with" in the context of how business leaders should legally and ethically behave. 

I wonder how many public service people (doctors, nurses) could have been employed with the money lost? 
I wonder how many firemen who have lost their jobs could have stayed employed at their now closed firestations? 
I wonder how many A&Es could have provided better services?

Sunday, 1 February 2015

Are Women More Religious?

The British population expert, Professor David Boas, undertook a survey of 9,000 people and found that 34% of women are either atheists or agnostics, compared to 54% of men. Professor Boas does not offer any reasons as to why a big gap exists between men and women when it comes to religious belief.

Deborah Orr, writing in The Guardian argues that women are more likely to see themselves as being a part of a much bigger plan, are more open-minded, more imaginative and are more likely to think that anything beyond their comprehension can still have value. It is worth reading her article especially on her conclusions.

I do notice that more women than men attend church on a Sunday and it is the women who tend to volunteer on a regular basis. Men may take on the one-off jobs of organising an event or shifting/moving furniture but the women have proven to be a sustained and steady stream of help to draw from. In my humble opinion this is because women have a wider sense of what stewardship involves. Arranging flowers, handing out the service sheets on Sunday and helping out with the offering maybe administrative tasks needed to keep the church going but women place another dimension to these tasks and it is stewardship.

From a personal point of view, as a mother, I wanted my daughter to grow up in a religious space which would imbue her with values and a belief system. Deborah Orr finishes off her article by stating that women believe in God because they can't believe in football. That maybe so but I don't see any comparison between anything on earth that can inspire hope and listen to your woes and worries like God does. 

Thursday, 8 January 2015

Does this satirical cartoon of the birth of Christ offend you?

Following yesterday's tragic events in Paris when a group of talented journalists and cartoonists who worked for the French satirical magical Charlie Hebdo were killed over a cartoon of the Prophet Muhammad there have been numerous debates over the legitimacy of publishing religious satirical pictures/cartoons.

As a Christian I don't find satire over Christianity offensive. The front cover of Private Eye's Xmas issue (see above) draws modern life into the birth of Jesus. There are political references and parallels drawns which turns a sombre occasion of the birth of Christ into a rather funny moment.

I am interested to hear what other Christians think. 

Friday, 26 December 2014

A Xmas letter from a Christian Pastor who is in an Iranian Jail

Christian Pastor Imprisoned in Iran For His Faith Sends Christmas Letter from Prison Cell

December 17, 2014 - 4:35 PM
Saeed Abedini
Iranian-born American pastor Saeed Abedin. (Image: ACLJ)
Pastor Saeed Abedini, an Iranian American Christian pastor who was imprisoned for his faith in Christ, wrote a heartfelt and thought-provoking letter on the meaning of Christmas from his prison cell.
Just who is Pastor Abedini? Many know the story, but many more are unaware of this man’s plight.
Saeed Abedini’s official site tells Pastor Abedini’s story:
“Saeed Abedini, a 34-year-old Pastor, father, and husband from Idaho, is currently imprisoned in Rajaei Shahr prison (formerly imprisoned in Evin prison in Tehran, Iran). On 28 July 2012, during a visit to Tehran to visit family and to finalize the board members for an orphanage he was building in Iran, the Iranian Revolutionary Guard detained Saeed, asserting that he must face criminal charges for his Christian faith…”
And it is because of Abedini’s steadfast faith that the American Center for Law and Justice (ACLJ) reminds everyone that “we must remember those who are in chains…in chains for the very Gospel – the Good News – we are celebrating.”
Feel free to download Pastor Saeed Abedini’s letter, or read it in its entirety below:
Rajai Shahr Prison 2014
Merry Christmas!
These days are very cold here. My small space beside the window is without glass making most nights unbearable to sleep. The treatment by fellow prisoners is also quite cold and at times hostile. Some of my fellow prisoners don’t like me because I am a convert and a pastor. They look at me with shame as someone who has betrayed his former religion. The guards can’t even stand the paper cross that I have made and hung next to me as a sign of my faith and in anticipation of celebrating my Savior’s birth. They have threatened me and forced me to remove it. This is the first Christmas that I am completely without my family; all of my family is presently outside of the country. These conditions have made this upcoming Christmas season very hard, cold and shattering for me. It appears that I am alone with no one left beside me.
These cold and brittle conditions have made me wonder why God chose the hardest time of the year to become flesh and why He came to the earth in the weakest human condition (as a baby). Why did God choose the hardest place to be born in the cold weather? Why did God choose to be born in a manger in a stable, which is very cold, filthy and unsanitary with an unpleasant smell? Why did the birth have to be in such a way that it was not only hard physically, but also socially? It must have brought such shame for Mary and her fiancé that she was pregnant before marriage in the religious society of that time.
Dear sisters and brothers, the fact of the Gospel is that it is not only the story of Jesus, but it is the key of how we are to live and serve like Jesus. Today we like Him should come out of our safe comfort zone in order to proclaim the Word of Life and Salvation though faith in Jesus Christ and the penalty of sin that He paid on the cross and to proclaim His resurrection. We should be able to tolerate the cold, the difficulties and the shame in order to serve God. We should be able to enter into the pain of the cold dark world. Then we are able to give the fiery love of Christ to the cold wintery manger of those who are spiritually dead. It might be necessary to come out of the comfort of our lives and leave the loving embrace of our family to enter the manger of the lives of others, such as it has been for me for the third consecutive Christmas. It may be that we will be called fools and traitors and face many difficulties, but we should crucify our will and wishes even more until the world hears and tastes the true meaning of Christmas.
Christmas means that God came so that He would enter your hearts today and transform your lives and to replace your pain with indescribable joy.
Christmas is the manifestation of the radiant brightness of the Glory of God in the birth of a child named Emmanuel, which means God is with us.
Christmas is the day that the heat of the life-giving fire of God’s love shone in the dark cold wintry frozen hearts and burst forth in this deadly wicked world.
The same way that the heat from the earth’s core melts the hard stones in itself and produces lava, the fiery love of God, Jesus Christ, through the virgin Mary’s womb came to earth on Christmas to melt the hard heart of sin and wickedness of the world and removes them from our life. In the same process, the work of the Holy Spirit is a fiery rain of God’s Holiness and Mercy that flows into our body, soul and spirit and brings the light of Christ into us and through us making this dark, cold, wintry world into radiant burning brightness. He is turning our world into a world full of peace, joy, and love that is so different than the dark, cold, and wintry world that we used to live in. Hallelujah!
So this Christmas let the lava-like love of Christ enter into the depth of your heart and make you fiery, ready to pay any cost in order to bring the same lava love to the cold world around you, transforming them with the true message of Christmas.
Pastor Saeed Abedini